Wednesday

Never give up



when you
get home after an undisclosed
absence abroad (say seven days)
to find your life in
chaos wife in hospital note
in red ink left on
the coffee table explanations given
gratis by your father who
can’t hear the doorbell nor
is he aware of any
of the names of any
of the main protagonists it’s
a rainy night and nothing
for it but to drive
to the hospital (wherever that
might be) and fight for
parking in the truncated parking
zone – crowded out by their
new building – make your way
to the curtained alcove hone
in on the source of
disturbance see her hear her
voice breathe deeply understand the
cat’s hysterical reaction but transcend
it hug her tell her
about the presents you’ve brought
back for her leave her
behind eventually having been seen
(not moved) by the doctors
then go home
to sleep





Time-slips



Jenny Randles' book Time Storms: The Amazing Evidence of Time Warps, Space Rifts and Time Travel (London: Piatkus, 2001) includes, on its back cover blurb, the following set of enticements:
In this well-researched and authoritative book you will discover:
  • Why scientists believe time travel will soon be possible
  • How a time machine would actually work
  • The truth about experiments already carried out to develop a time machine
  • First-hand reports of people who were transported hours or days across time and space
  • Whether UFOs may in fact be time travellers visiting us from our own future
As she remarks on p.66: "Forget the silly media hype - consider only the verifiable facts." So what are those facts?

  1. Q: Do scientists believe time travel will soon be possible?
    A: No, they don't. What she's referring to is just that tired old business about travelling faster than the speed of light through wormholes in space - about as "scientific" as Star Trek: Deep Space Nine ...

  2. Q: Could a time machine actually work?
    A: Insofar as one can ever be sure of anything, one can feel fairly sure about this: No, it couldn't.

  3. Q: What is the truth about experiments already carried out to develop a time machine?
    A: There haven't been any worthy of the name. All that stuff about the (so-called) "Philadelphia experiment" has roughly the same credibility as film footage of alien autopsies ...

  4. Q: Are there first-hand reports of people who were transported hours or days across time and space?
    A: Here's where the story gets a bit interesting. There really are such stories, and some of them are indeed exceedingly strange ...

  5. Q: Might UFOs in fact be time travellers visiting us from our own future?
    A: There's little reason to suppose so. By the same token, since we don't what - if anything - they are, there's no real way of ruling it out categorically.

I don't suppose the subject would really interest me all that much if it weren't for that time in Featherston - not the experience in the old curiosity shop (weird thought that undoubtedly was), but the stuff that happened after that.

It's not that I'm really sure anymore just what it was I saw that night, but it didn't seem to be of this earth. The one that I used to live in, at any rate. It's not that I don't want to write down what I saw, but it's hard to find the words - any words - for it ...

I suppose that the easiest thing is just to suppose that I'm cracked in the head: like the hero of that Nigel Cox novel Skylark Lounge, the one who sees UFOs and ends up burying himself in the side of a mountain on the volcanic plateau. If only it were that simple.

Hint, hint, hint ... Why not just come out with it and say that I saw myself. I saw myself but it wasn't me. And I didn't really like what I saw that much, either. And nor did Cathy (she was with me, too, which is the main reason that I can't just write it off as an hallucination) ...




Family Portrait



17 people

6 in the front row
7 in the second row
4 in the back row

7 ties – 1 bowtie
corsages in 3 pockets
suits best frocks

staring out at the camera
with thick-rimmed glasses
beehive hairdos

prosperous
not comfortable
chairs grate on concrete

at the edge of the lawn




Saturday

Mercator & Nostradamus



Michel de Nostredame (1503-1566)
[painted by his son César (c.1614)


These two men, near contemporaries, survivors of the turbulent religious and intellectual climate of the sixteenth century, have left behind very different reputations to posterity.

One has been hailed as a representative Renaissance humanist, a pioneering mathematician and geographer.

The other has been pilloried as a mountebank, a conjurer, masking his lack of meaning in incomprehensible macaronics and meaningless quatrains.



Nostradamus: Centuries (1568)

Timeline:

Nostradamus


1503 – (14 December): Michel de Nostredame is born in St. Remy-de-Provence, in Southern France.

1512 – (5 March) Gerard Kremer is born in Rupelmonde, in the county of Flanders.


1522-25 – Nostradamus studies medicine at the university in Montpellier.

1529 – Nostradamus begins doctoral studies in medicine at Montpellier Medical School.

1530-32 – Kremer studies Arts at the university of Louvain.


1531 – Nostradamus is invited to Agen by philosopher Julius-Cesar Scaliger, and works there as a healer.

1534 – Nostradamus marries and has two children.

1536 – Kremer (now ‘Mercator’ [Latin for merchant]) collaborates with Gemma Frisius and Gaspard Van der Heyden on a terrestrial globe.


1537 – Nostradamus's wife and children die of the plague. His wife's family sues him for the return of her dowry and his friendship with Scaliger sours.

1537 – Mercator collaborates with Gemma Frisius and Gaspard Van der Heyden on a celestial globe.

1537 – Mercator’s first sole publication: a wall-map of the Holy Land.


1538 – After being charged with heresy for an inadvertent remark he made about a church statue, Nostradamus leaves the region rather than stand trial before the Inquisition at Toulouse. He reportedly travels around Italy and other parts of France for a number of years.

1538 – Mercator publishes his first, heart-shaped, world map.

1541 – Mercator publishes his important and influential Manual of italic lettering

1541 – Mercator completes his own terrestrial globe.


1544 – Nostradamus studies plague treatments with physician Louis Serre in Marseilles. Around this time, major flooding in southern France leads to another serious plague outbreak in the following years.

1544 – Mercator is imprisoned for heresy in the Castle of Rupelmonde.


1546 – Nostradamus treats plague victims in Aix, then goes to Salon to battle another outbreak.

1547 – Nostradamus marries Anne Ponsarde and settles in Salon, where the couple have six children.

1547 – (June) Mercator meets a nineteen-year-old university student from England, soon to become a close friend – John Dee.


1550 – Nostradamus publishes his first almanac, which contains a general prediction for each month of the year. The almanac is a success and new versions appear annually until Nostradamus' death.

1551 – Mercator publishes a celestial globe.


1552 – Nostradamus finishes a book about cosmetics and fruit preservatives which proves very popular when published three years later.

1554 – Mercator’s publishes a wall-map of Europe.


1555 – The first installment (centuries 1 through 3 and part of 4) of Nostradamus' most ambitious project, Les Prophéties, is published.

1556 – Nostradamus is (allegedly) called to Paris for a consultation with the French queen Catherine de Medici on her husband King Henri II’s health.

1557 – The second installment (the remainder of Century 4 along with centuries 5, 6 and 7) of the Prophéties is published.

1558 – Centuries 8, 9 and 10 of the Prophéties are (allegedly) published in an limited edition. No copies of this book are extant today, however, which leads some to doubt it ever appeared.

1559 – King Henry II killed in a jousting accident. Nostradamus' supporters believe the monarch's death was predicted in Century 1, Quatrain 35.

1564 – Mercator’s publishes a wall-map of the British Isles.


1564 – Queen Catherine de Medici (allegedly) visits Nostradamus in Salon.

1564 – Mercator suffers a severe mental and physical breakdown during his surveying journey around the Duchy of Lorraine.


1566 – (July 2) Nostradamus dies at home in Salon at age 62.

1568 – Publication of the omnibus edition of the Prophéties (omitting only the last fifty-eight quatrains of the seventh "Century"): the basis of all subsequent editions of his prophecies.

1569 – Mercator completes his Chronicle of World History

1569 – Mercator’s wall-map of the world is the first to use his new projection.

1578-84 – Mercator publishes his corrected edition of Ptolemy’s Geography, both maps and text.

1585 – Mercator publishes the first set of 51 modern maps for his projected cosmography: the Atlas.

1589 – Mercator publishes the second set of 22 modern maps for his Atlas.

1592 – Mercator completes his Harmonization of the Gospels.

1594 – (2 December) Mercator dies at Duisburg, Duchy of Cleves, in Germany.

1595 – Mercator’s third set of 29 modern maps is accompanied by the publication, by his son and grandsons, of 107 maps, with Mercator’s own Treatise on Creation, as the complete Atlas.


Consider the similarities:
  • Both were inspired to start on their major works after a period of personal crisis: the death of Nostradamus’s entire family from plague in 1537-38, when he was in his early thirties; Mercator’s nervous breakdown in 1564, in his early fifties.
  • Both were accused of heresy : Nostradamus in 1538 (aged 34); Mercator in 1544 (aged 32).
  • Both made their principal discoveries – Nostradamus’ prophetic quatrains, Mercator’s geographical projection – around the age of 50.
  • Both their masterpieces were published in three instalments (Nostradamus’ Prophecies in 1555, 1557 and 1558; Mercator’s Atlas in 1585, 1589 and 1595), and were left incomplete at their authors’ deaths.


Though one, Mercator, lived in largely Protestant Northern Europe, the other, Nostradamus, in largely Catholic Southern France, they both tried to live peaceful harmonious lives in the midst of the political and religious chaos of sixteenth-century Europe.

Mercator may be regarded by us as a scientist, Nostradamus as an occultist, but in reality both of these terms belong to a later era. Nostradamus would have seen himself as a doctor and a healer, Mercator as a cartographer of the heavens as well as the earth, of past eras as well as the present.

The mere fact that Mercator retained his close friendship with the English scholar (and Magus) John Dee throughout his life is proof of a more elastic sense of the boundaries between the seen and the unseen worlds than we may be capable of comprehending today.



Mercator: Atlas (1623)





Wednesday

Forest & Demarcation Zone


Doris Frohnapfel: "Forest and demarcation zone
in the border area of Saariselkä (FIN)" (2003)


pine-trees on a hill
shadowing further lines

of trees
snow on the ground

the branches
fence

open plan
big enough squares

to let out mice
small birds

but not let in
the larger predators

saplings grow
despite the weather

some have fallen down






Friday

Mercator's Projections



Gerard Mercator (1512-1594)


I’ve been reading a book about Gerard Mercator, “The Man who Mapped the Planet.” Quite a lot in it interested me, but a few things in particular.

First of all, there was the fact that he never travelled beyond a little square of territory in and around Benelux (Belgium – Netherlands – Luxembourg). That was the backdrop for all of his epoch-making attempts to map earth and the heavens.

Then there was his imprisonment for heresy in 1544, at the age of 32, in the castle of Rupelmonde.

Finally, there was the (alleged) nervous breakdown he suffered after trying to survey Lorraine some twenty years later, in 1564.



Mercator had left Louvain on business in early March, trying to resolve some property matters to do with his recently deceased uncle’s estate. This was interpreted as an attempt at escape from the accusations levelled against him by the Catholic hierarchy, and thus (in its turn) became one of the principal accusations against him.

The prison he was kept in was – by sheer coincidence – the same castle that had dominated the village he grew up in. He was kept there for more than half a year, and came out with crippled health, having lost virtually all he owned in the world through legal fees and (semi-legal) bribes.

He was lucky to escape with his life, actually. Two of the women accused at the same time, Antoinia van Roesmaele and Katelijn Metsys, were buried alive to die by slow suffocation, two of the men were burned at the stake; others were beheaded or banished. Only Mercator got away with a warning.



Lorraine (France)


The second break in his life is more mysterious. His latest biographer, Nicholas Crane, can’t really explain why he chose to go so far afield, on so stressful an errand, so late in life. Nor can he offer any real information on why the map of Lorraine he compiled was never published:

At some point that summer, probably in the deep south, something terrible happened. Perhaps father and son were beaten or robbed by a band of thugs, or perhaps it was the plague that ravished some of Lorraine's border areas in 1564 ... Mercator, an unwilling traveller by nature, may have found the fears and discomforts of the road too much to bear. Whatever the cause, the curse of Guise finally struck, and Mercator cracked.
- Crane, Nicholas. Mercator: The Man Who Mapped the Planet. 2002. A Phoenix Book (London: Orion Books Ltd., 2003): 211.

The "curse of Guise" referred to above was the fatal unpopularity of the House of Guise, Dukes of Lorraine (Mercator's employers), in those parts of their domains whose inhabitants still remembered the brutal, wholesale massacres of Anabaptists and Calvinists which had been carried out there a few decades before.

'This journey through Lorraine,' recalled [his first biographer, Walter] Ghim, 'gravely imperilled his life and so weakened him that he came very near to a serious breakdown and mental derangement as a result of his terrifying experiences.'
- Crane: 212.

Dare one venture, some kind of terrifying vastation, long before the term had even been coined? One reason his surveying work was never finished was, Crane suggests, that "such a detailed, accurate map was ... a 'map for war, useful to an enemy, who with a compass and quadrant could lead an army through the whole country'." [212]

This was, after all, the countryside of Joan of Arc:

Jeanne la bonne Lorraine
qu’Anglois brulèrent à Rouen


[Joan, the good maid of Lorraine
whom the English burnt at Rouen]

as Villon puts it in his "Ballade des Dames du Temps Jadis" [Ballad of the Ladies of Past Times]:

Où sont elles, où, vierge souvraine?
Mais où sont les neiges d’antan?

Where are they, where, sovereign Virgin? / Where are the snows of years past?

This year marks the 500th anniversary of Mercator's birth. The event has been celebrated with conferences and celebrations all over the world, but particularly in the low countries which he called home.

All his great works date from the period after his "dark night of the soul" in Rupelmonde Castle. The overarching conception of the Atlas itself, however, can be dated to the years after his "serious breakdown and [near] mental derangement" in the forests of northern France.